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Franny is the history of the development of the gay community. -John PrestonNow if I had come across this statement before I had embarked on reading this short novel, I might have been tempted to abandon ship immediately. Not that Im inherently against such an impulse behind an author or artists creative process, but in my experience when art is explicitly described in such terms my immediate impulse is to put my guard up, to expect didacticism and pedantry and lessons–and it is difficult not to start resisting immediately. Intentions are usually good, I fully admit, but it also seems to signal, well, a certain sense of limitedness that I can never quite seem to shake (I suspect this is the source of my ongoing indifference to Tony Kushners work, for instance).Thankfully, however, the line quoted above only appears in the Epilogue that concludes the Little Sisters Classics edition of Franny, the Queen of Provincetown, and by that time I had already been utterly charmed by Prestons vibrant portrait of the novellas eponymous queen and and the many ways that this so-called funny-looking queen with a round body that looked like an oversized avocado manages to deeply imbricate herself into the life narratives of a number of other, often younger gay men she crosses paths with. With a unique combination of deadpan wit and no-holds-barred honesty as well as a seemingly limitless capacity for empathy, Franny often nudges the men she befriends to begin accepting themselves in a hostile society that is just beginning to start to change in the wake of the Stonewall riots, and to recognize a potential in themselves that nobody else–let alone themselves–manage to see. All of these stories are conveyed in a loose, off-the-cuff style bursting with spontaneous-seeming speech intonations and endearing vernacular quirks, and if Preston indeed started with didactic intentions, the end product reads less a dutiful history lesson and more akin to thumbing through a series of snapshots that capture a particular moment and place in time with an almost documentary-like precision.In the end, what I most liked about Franny–and was pleased to find Preston directly address this in several of the interviews that are included in the appendix to this edition–is how it celebrates the type of individuals who are the unlikely, and often unsung and/or forgotten pioneers of the modern LGBT/queer movement. Preston also notes in the Epilogue that drag queens are usually portrayed as tragic figures in the gay world, but they were often its heroes… they are the ones who settled our first ghettos and were often the ones who brought people together. He also notes that just as there was a sudden proliferation of evil homosexuals as villains in mainstream culture in the 1970s and into the 80s (something persuasively documented in, say, Vitto Russos The Celluloid Closet: Homosexuality in the Movies), there was also at that time a spate of books… where it became almost mandatory for the gay male author to kill the drag queen. The character of Franny was intended to directly counter this insidious situation, and the project to reclaim the marginalized figures–particularly those that dont necessarily fit neatly into the linear and triumphant march toward full equality–that deeply resonates with me as a reader, a scholar, and perhaps most importantly, as a young queer man.[...]Since Franny, the Queen of Provincetown is constituted of a series of first-person fragments of text arranged almost like dramatic monologues or even as a script for a theatrical play, I will close this review with some thoughts I jotted down in my own journal after Pride weekend last month, which I wrote just shortly before I had picked up Prestons text. Now looking back over it, it also captures something that reminds me of Franny and seems to trace a subtle yet tangible line between what is being rather erroneously characterized as now-past but which in many ways still proliferates within the present.Saturday night: Aunt Charlies with H, J, S, and D.Bar empty/emptier than usual at the beginning of the show; but just before the show starts a rowdy bachelorette party wearing too-tight dresses and too-high heels stumbles in and sits down directly across from us. Insistent on making the evening (of all evenings!) about them–incessant refrains of Im getting married, woooooooo!!! –the queens can hardly get in a word edgewise. The first queen weakly acknowledges them (yes, yes, congratulations), but the next queen responds to the screeching Im getting maaarriiieeed!!! with a dramatic side-eye and tart Im very sorry. Instant silence. The group gets up and leaves within several minutes.Probably the only moment of the entire weekend that genuinely evoked queer pride.Now perhaps this response lacks the type of expansive generosity that tends to characterize Franny, but one of the climactic moments in the narrative constitutes Frannys ingenious reclamation of a queer space for the benefit of the queer people who are suddenly finding themselves marginalized within it. The contexts, admittedly, might be substantially different, and yet something fundamental remains the same.Long live Franny, and all her sisters still out there fighting the good fight even when nobody seems to be watching.[Spending SF Pride 2014 at Aunt Charlies, San Francisco, June 29, 2014][NOTE: In an effort to maintain control over my writing in light of some dubious policy implementations, I am no longer posting full reviews on Goodreads on topics connected to my scholarly interests. If youre interested in reading the full review, you can find it here on my blog, Queer Modernisms. My apologies for the annoying inconvenience.]

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